And regardless of age, her catchy melodies make the audience want to dance. She is embraced as a unifier in a fractured society, a singer for the people.
At her Monday night concert at the âYarmouk Clubâ in Baghdad, men and women of all ages and social backgrounds swayed and mouthed the words to her songs. Some women donned headscarves, while others danced bare-legged in tight tube dresses. They had come from all areas of Baghdad, cutting across sectarian divides that have long tormented the city.
After a career spanning decades, there is also political baggage. She was a darling of the party scene during the era of dictator Saddam Hussein, who was toppled in a U.S.-led invasion in 2003. And music experts say her tunes lack the sophistication of Iraqâs classical music traditions.
Yet her broad appeal is undiminished. She has toured the Middle East and parts of Europe. She feels most at home in Baghdad, even though she has lived for years in Irbil in northern Iraqâs more stable autonomous Kurdish region, away from the chaos of the post-Saddam era in the rest of the country.
âIn Baghdad, I find myself. It is me,â she said during an interview in Irbil, ahead of the concert.
Obeid was 12 when she performed for the first time. Her brother, Iyad Aouda, who is also her manager, recalled having to find a small table for her to stand on.
By age 14 she was a favorite of the military party circuit, organized by the Defense Ministry.
Her parents never objected. Obeid was bringing in money to support her family, who came from modest means in Baghdadâs small Roma minority community.
In the post-Saddam era, Iraqâs Roma, estimated to number between 50,000-200,000, have been living on the fringes, facing discrimination by mainstream society. Some were persecuted by militia members who accused them of being Saddam supporters.
Still, Roma singing styles continue to influence Iraqi popular music. Obeid is an example.
One of her most popular songs is âInkasarat al-Sheeshaâ (I broke the hookah), sung in Iraqi dialect. The lyrics obliquely refer to a woman who has lost her virginity â âWhat will I tell my mother?â
âIt addresses subjects that are still very taboo for women in Iraqi society, that is why itâs my favorite,â said Nour Rubaie, 27, a dentist who attended Mondayâs concert.
Obeid dismisses both praise that her music addresses taboos and criticism that it is too vulgar.
âI sing about love. I donât consider that taboo,â she said.
Her favored status during Saddamâs time came with pitfalls. It was a dictatorship after all, and that meant adhering to the whims of Saddam and his sons.
On one occasion, Saddamâs son Uday, known for his hot temper, said he enjoyed her singing but couldnât come to terms with a Roma singer having the same name as his mother. Silence fell across the room, she recalled. âItâs not my fault,â she said she told him. âI was born before your mother.â
Her closeness to the regime meant people sometimes asked for her help.
âPeople in the audience would ask me for favors,â she said, including helping sons locked up in Saddamâs prisons, or finding missing relatives.
After the fall of Saddam, who was later executed, the Obeids sold their Baghdad home and moved to the relative safety of Irbil. Her inner circle remains outside of the spotlight after they received threats, her family members said.
Obeid is dismissive of reports that she is under threat.
âYou donât remember that time when they shot at us with bullets and it hit the door of the car?â her brother Iyad asked, challenging her.
âI remember, but every singer in Iraq has a story like that,â she said.
___
Salim reported from Irbil, Iraq.